Teachers of Buddhism In the West Share Their Wisdom to Liberation – How Government can Deploy these Resources to Remedy Suffering

After attaining the great enlightenment, the Buddha expressed this verse in his heart (Dhammapada, verses 153-54):

"I wondered through the rounds of countless births,
Seeking but not finding the builder of this house.
Sorrowful indeed is birth again and again.
O house builder! you have now been seen.
You shall build the house no longer.
All Your rafters have been broken,
Your ridgepole shattered.
My mind has attained to unconditioned freedom.
Achieved is the end of craving."

All beings need a refuge, a place where they can find ease or peace. In our day-to-day existence, we are constantly trying to find relief form the torments of the heart – refuge from fear, loneliness, anger, boredom, etc. However, we tend to seek this refuge in outer things which ultimately prove unreliable. This yearning for relief takes many different forms. At times, we try to find refuge in accumulating possessions or through success in our career. Or we try to find refuge in memories or fantasies. Some of us try in alcohol, drugs, entertainment or in sleeping and eating. Without awareness, we blindly seek solace where it cannot be found. And over and over again, we find ourselves disappointed because we are trying to find happiness in that which is impermanent. Through the power of awareness, we begin to realize that a lasting source of ease and comfort can only be found within.

Dr. Gabor Maté, Canadian physician and author with background in family practice and a special interest in childhood development, trauma and potential lifelong impacts on physical and mental health, argues in Modern Culture Is Traumatizing and NOT Normal!, that trying to draw conclusion of human nature from how we live in this society is like to understand a wild animal inside a cage. What we consider to be normal culture that we have here, there is nothing normal in terms of human needs and human potential. In fact, it’s that gap between human needs and human potential and the conditions under which we live now that create so much illness of mind and body, not to mention so much tension, strain, hostility and division in society in general.

Historically, the Buddha’s teachings have been preserved by the monastic tradition, and the term sangha has referred to the community of monks and nuns. Sangha can, as well, be seen in a much more inclusive way to mean all like-minded spiritual seekers. The Buddha, when asked whether anyone who had not ordained as a monk had become fully awakened, replied, “there has not been just one persons. There have been many people who have awakened, who have lived a householder life.” In the original discourses of the Buddha, we see that there all kids of people who practiced and realized the deepest freedom – people with different levels of education, diverse socioeconomic classes, practitioners with big families, both men and women, and even some seven-year-olds. There is a whole group of children who were said to have been enlightened at the age of seven in the Buddha’s time!

The support and encouragement that we receive from the Sangha are invaluable, given the nature and depth of our inquiry. Cultural conditioning, with its obsession with the external, keeps us searching for happiness outside of ourselves. The spiritual path has nothing to do with achievement or attainment or becoming someone special. Because we live in such a competitive culture, we need to be especially mindful of feelings of competition when we practice together. When we compete with one another, we reinforce the discontent that comes form feelings of separateness and in-completion.

Another more expansive way of looking at taking refuge in the Sangha is taking refuge in or interconnection with all beings – whether they are engaged in a spiritual practice or not. We can be aware of our deep sense of a common bond to one another, and can take refuge in being intimate with all beings, if we see through the apparent separation of self and other. The Indian sage Neem Karoli Baba said, “Don’t throw anyone out of your heart.” This means not only seeing our interconnection but living it. Not to throw anyone out means to continue to practice opening our hearts to all beings, even those beings that engage in harmful actions. This doesn’t mean that we approve or condone unskillful actions, or that we can’t say no and set protective boundaries. Boundaries are important if we want to be able to keep everyone in our hearts. There are times when we need to protect ourselves, Situations of oppression or abuse may require throwing someone our of your house to avoid throwing them out of your heart.

Relationship is essential on our path because it strips away our ideas about ourselves. We can be very loving while sitting alone and then become totally angry when we come into contact with someone else. We can have great ideas about being more generous, for example, but then, when we find ourselves in a position to give, we don’t. Thinking about giving can be a lot easier than the actuality, if it means that we have to extend ourselves beyond the range of what we have determined as comfortable. Practice in relationship requires us to examine ourselves with a commitment to honesty, recognizing our limitations and then gently stretching beyond them. it is important to remember that some conflict is a natural part of being in relationship with anyone. Trying to avoid conflict with others out of fear, ironically, prevents intimacy and ultimately leads to greater discontent. We need to learn how to take conflict that arises and work with it skillfully, using the conflict to be more aware of our reactivity and attachment to views and opinions. if our hearts and minds can regain balance in the midst of reactivity and conflict, faith in our practice grow is and we discover a more reliable refuge than avoidance or withdrawal.

In the Book Voices of Insight edited by Sharon Salzberg, cofounder and guiding teacher of the Insight Meditation Society and a cofounder of the Barre Center for Buddhist Studies, introduces to us many great resources to cope with the turbulence and anxiety of our time. The Insight Meditation Society (IMS) is a non-profit organization for study of Buddhism founded in Barre, MA in 1975, by Sharon SalzbergJack Kornfield, and Joseph Goldstein and is rooted in the Theravada tradition.

In the transition of the Buddhist teachings from Asia to the West, there is an understanding that doesn’t come easily into our culture – the importance of confidence on oneself. Traditional Asian teachings emphasize Right Effort, one of the elements of the Eight-fold Path as reflected in the very last thing the Buddha said to his disciples: “Strive on with diligence.” Meant to be empowering and personally liberating, that message is somehow not understood in the same way in the West. Effort seems burdensome, or even terrifying. We might disdain or dismiss the whole idea that the path demands effort. At the heart of many of these reactions is, I believe, a feeling of helplessness. We might subtly think, “I can’t do it. I don’t have what it takes to ‘strive with diligence; or to bring about a change in my actions.” Sharon Salzbert spoke of her transformation from self-deprecation to self-confidence. Sharon wrote extensively about her teacher Dipa Ma, a Vipassana Buddhist Master Teacher, whose amazing influence to her students on the Right Effort, was always coupled with mirroring to each of her students a powerful sense of their own ability.

Meditation is nothing new. But for many years in the West only monastics, mystics, poets, and Asian Americans practiced it. Now this path of observing life simply and directly has made its way into the mainstream. Partly because of the technological advance of internet make it possible to have wise and direct words of teachers heard, an American meditation tradition has taken root. Buddhism has brought its jewel, the practice of learning by looking within, to a society in need of wisdom to navigate the turmoil of modern world with globalization as background.

In the Buddhist literature, the word kalyannamitta is usually translated as a good, honest or spiritual friend. But is means more than just that. The words “sacred friendship” come closest to describing the depth of connection and commitment, the pure and unconditional relationship, that can exist between a student and a spiritual teacher, as well as between friends. within the wide embrace of sacred friendship, acceptance and forgiveness are what make real intimacy possible. Intimacy rests in the simplicity of being fully present, responsive to what is there in the moment, with no agenda or anticipation. By fully being in the moment we are there in just the right way. We rediscover the mystery of who we are through this interchange of opening and surrender. Such friendships create heaven on earth.

Anchored in the Theravadan Buddhist Burmese lineage of Mahasi Sayadaw since 1974, Steven Smith’s Dharma Talks answer people’s question about how they can integrate the path of self-liberation with the path of paying attention to the welfare of others. His focus is guiding practitioners to do both. The dharmic brilliance is that liberation, the core teaching, creates a deep, transformative experience of who we are, which, in turn, transforms our care for the state of all beings everywhere. Steven Smith also had album MeditationOfTheHeart on Spotify to share for free.

One the great spiritual teacher of our time, Jack Kornfield, spoke of tradition of Ajahn Chah – one of Theravada school of Buddhism. The teachings of Ajahn Chan described two levels of spiritual practice. On the first level, you use Dharma to become comfortable. You become virtuous and a little kinder. you sit and quiet your mind, and you help make a harmonious community. Then the second kind of Dharma, is to discover real freedom of mind, heart, and spirit. This level of practice has nothing whatsoever to do with comfort. here you take every circumstance of life and work with it to learn to be free. Ajahn Chan’s way of teaching combines the ultimate level of Dharma with the practical level. To help us find freedom, Ajahn Chan taught about selflessness, the essential realization of the Buddha’s liberation, in simple and remarkable ways.

Mirabai Bush, Cofounder of the Center for Contemplative Mind in Society in Massachusetts, discussed with contemporary thought leaders in Walking Each Other Home: Conversations on Loving and Dying Paperback – June 21, 2022, on social justice, radical self-love, devotional ecology, public and spiritual health and more — framed within the context of the work with Ram Dass. Another book coauthored by Mirabai Bush Contemplative Practices in Higher Education: Powerful Methods to Transform Teaching and Learning  presents background information and ideas for the practical application of contemplative practices across the academic curriculum from the physical sciences to the humanities and arts. It is an inspiring report from the frontlines of academe by two quiet revolutionaries. A must-read for anyone who cares about the future of college teaching and who seeks a vision of what it could be. The other author Daniel p. Barbezat, is professor of economics at Amherst College and a former director of the Center for Contemplative Mind in Society.

In Bryn Mawr College classroom, students meditate before studying the Holocaust, slavery, and apartheid, according to their professor, it helps them “keep the encounter with shared human horror from becoming a kind of vicarious intellectual voyeurism.” Its Graduate School of Social Work and Social Research offers program to Learn mindful self-care strategies and discerning when meditative practices can be  used as prevention vs intervention. Contemplative Arts at the White Lotus Center in Bryn Mawr PA, also teaches meditation and mindfulness-based stress management to individuals and groups, and support people living with cancer or other serious illnesses to integrate a variety of mind body methods into their healing journey. 

Writer Joseph Goldstein who is a prolific writer on meditation and creating life of integrity. He even answers law student’s questions about readiness to learn mindfulness practice. He has several guided meditation programs in youtube including How to Stay Calm while Anxious, Nature of the Mind, and Doorway to Freedom , Conversation on mindfully facing climate change etc.

These are deep and nurturing wellspring of Dharma teachings on sacred journey, sacred friendship, right effort, suffering and the end of suffering, unconditional acceptance, the power of silence and stillness. May they inspire many to deepens their wisdom and compassion and work to relieve the suffering of all being. These resources may very well be taken into consideration in governmental, institutional and school’ reform for detoxification.

Happy Easter!

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In this special day, I would like to share with an article by Falun Gong Founder Mr. Li Hongzhi Publishes ‘How Humankind Came To Be’.

在这复活节的特殊日子里,让我与大家一起分享法轮功创始人李洪志先生的文章《为什么会有人类》。此文震撼了聖經研究學者, 我读后都有很多共鸣。乱世中我们 需找回与神相连的纽带。 居住在美国弗吉尼亚州的退休邮递员Margaret Spiller 说 文章“合乎逻辑”、支持了她“做好人的信念”、让她重新认识了“死亡”这个概念。台湾国中辅导老师徐承玮喜获一份报刊文章,让他心有体悟,神引领世人要向善,是我们要跟随的原则。李大师教导人们“真、善、忍”的原则,是“高贵”的思想,世界各地基督徒中有他的“天然盟友”。以色列教师 Shalom读李大师文章,让他感觉“非常深刻”“非常智慧”和“非常乐观”。 Shalom是信仰犹太教的,但他发现李大师的文章与其它宗教有着“美好的联系”,即有很多东西是相似的,他可以将很多犹太教中的东西与文章中所述的内容联系起来。Shalom说看了这篇文章后,他认为“明天会更好,而且特别、特别美好”。

法轮大法造福社会 维护信仰 坚守正义。李洪志大师公开传授法轮大法法轮功)已经传播三十余年了。李洪志大师不辞辛劳,走遍大江南北,传法教功。法轮功性命双修、净化身心效果显著,展现了数不清的健康奇迹,震动神州。曾经有幸参加李洪志先生面授班、聆听大师讲法的学员们无比珍视那段可喜的时光,感念法轮功创始人李洪志师父的言传身教。
明慧周报和同胞们说说心里话。 咱老百姓都很老实,是吧,但老实就该被糊弄吗?好人就该被欺负吗?不对吧,咱也得做个明白人,不能老是上当了,吃一百个豆儿还不嫌腥吗?

法轮修炼大法是由李洪志先生创编的佛家上乘修炼大法, “是同化宇宙最高特性‘真、善、忍’为根本,以宇宙最高特性为指导,按照宇宙演化原理而修炼,所以我们修的是大法大道。 ”李洪志大师论述法轮佛法的著作已经公开发表的有 《法轮功》、《转法轮》、《转法轮(卷二)》、《法轮大法义解》、 《法轮大法 大圆满法》、《法轮大法 精進要旨》、《法轮大法 悉尼法会讲法》、 《法轮大法 美国法会讲法》和《转法轮法解》 等四十六本,这些著作已经译成四十多种外文版,在全世界发行和传播。下面是李大师的文章。

为什么会有人类 – 李洪志

为什么会有人类,宇宙从生成到末后要经过漫长的成、住、坏、灭四个阶段的过程。宇宙一旦到了最后“灭”的过程中的末后,天体中的一切,包括我们生存的宇宙就将在一瞬间解体无存!一切生命尽灭!

人死只是表面的身体败坏老化,而人的元神(真正自我没有死去)会在下一世中转生。宇宙有成、住、坏、灭,人有生、老、病、死,这是宇宙的规律,神也会有此过程,只是漫长,更大的神会更漫长。他们的生死没有痛苦,而且过程都是清醒的,就象换件外衣一样。也就是说生命一般情况下不会死亡。如果宇宙、天体在成、住、坏、灭的最后阶段解体了,生命也不存在转生了,一切生命与物体皆无存,化为尘埃,一切归空。目前人世间正在经历成、住、坏、灭的“灭”的最后过程。末后的一切都会变的不好了,所以才会灭,因此目前的社会才会这么乱。人无善念,乱性,心理变态,毒品泛滥,不信神等乱象丛生,这是天体末后的必然,就是到这时候了!

创世主珍惜众神与众多善良美好的生命和天体中那些美好的造化,因此在“坏”的初期,就带领一些神来到天体的最外层(统称法界外)无神之地,造了地球。地球无法独立存在,必须有相应的天体结构形成一个生命与生物的循环体系才能存在。为此,创世主在地球之外造了一个大的范围,众神叫“三界”。不到末后救度时,无论多高的神,无创世主同意,不得随意出入三界。三界范围内有三大界,地上众生包括人类这层叫“欲界”;在欲界之上是第二界为“色界”;再上一层是第三界为“无色界”。一界比一界高而美好,但都无法与法界与法界之上的众天国相比。人类通常所说的天,其实是色界与无色界三界内的天。因为每一界都有十层天,三界内共有三十三层天加三界本身。人在欲界,这是最低层,环境也最恶劣。人生苦短,最可怕的是人世无正理,在宇宙中人的理是反的(除神对人讲的法理外)。如:胜者为王、兵争天下、强者为英雄等等,在神眼中都不是正理,都是杀来抢来的。宇宙与神不会这样,可是在人这却是必须的,是可行的,这是人界的理,与宇宙的理对照是“反理”,所以要回天就得按正理“修”才行。有的人比别人过的好点,就觉得很好了,那是人在此界人与人比,其实都在宇宙的垃圾堆里生存而已。三界建在天体宇宙的最外层,这里是分子、原子等最低、最粗、最脏的粒子组成的。在神的眼里,这就是宇宙的垃圾排放之处。因此神把分子这一层粒子视为泥土,是最低层的地方,这也是宗教中所说的“上帝用泥土造了人”的原意,其实就是用分子构成的这一层物质造了人。

众神造人是创世主的指派,叫不同的神照着自己的样子造不同形貌的人,所以有白种人,有黄种人,有黑种人等种族,这只是外形不同,内在的生命是创世主给的,所以都有共同的价值观。创世主叫神造人的目地是末后救度天宇众生包括众神时所用。

那么为什么创世主要叫众神在这么低劣的环境造人类呢?因为这里是宇宙的最低层,是最苦的地方,苦才能修炼,苦才能消罪业。在苦中人还能保持善良,还知感恩,做一个好人,这就是在提高自己。而且救度是从下而上的过程,必须从最低处开始。生命在这里活的苦,人与人也会有利益的冲突,自然环境的恶劣,人为生存要劳思劳力等等等等,都能给生命提供提高、消业的机会。苦能消罪业是一定的,痛苦与矛盾中,人还能保持善良就会积功德,从而生命得到提升。

到了近代创世主要用人体救度宇宙众生时,人体中原有的生命多数由“神”转生为人所替代。因为人体可以在苦中消罪业,同时在无正理中,能坚守神说的正理,又能保持善良就会得到生命的提高。末后已到,三界天门已开,创世主已在选择这种人救度。

天体宇宙在成住坏的过程中一切都不纯净了,都不如初成时好了,才会走向“灭”的。也就是说天体中的一切都坏了,众生都不象初始时那么好了,生命也都不纯净了,都有罪业了,所以才会灭的。宗教中把这种罪叫“原罪”。为了挽救天宇,创世主叫众神、众主下世在此环境中当人,吃苦、提高、消罪,重新塑造自己,从而再回天堂。(因为创世主救人的同时也在重新造宇宙)新天宇是绝对纯净美好的,在艰苦环境中人能保持善念,面对现代观念的冲击,人能坚持传统观念,在无神论、進化论的冲击中,还能信神,这样的人就达到得救回天国的目地。一切乱象都是神在最后安排的,目地是考验众生能否得救度,同时苦也能在这过程中消罪业,一切为救人回天国世界而为之。

那么也就是说,人生在世不是为了什么社会成就。人生奋斗、拼搏,不择手段的获取,这只能把人变坏。下世当人是为了消罪业,以修好自己为目地的。人来世是为了得救,是为了等创世主救回天国世界才来当人的,等待中生生世世都在积累功德,这也是人轮回转生的目地,乱世是为了成就众生。然而也有一些人面对困难求神帮助时,没有得到满足而开始恨神,从而走向反神的地步,甚至入魔道造下新的罪业。此等人赶快走回来,向神乞求宽恕,回头是岸。其实人生的一切,应得与不应得,都是前一生、前一世做的好与不好所造成的下一生、下一世因果,前一世所积累的福德多少而决定这一世或下一世的福分多少 。福德多,下一世就可能用福德换来高官厚禄,也可能换来各种钱财福分等,包括家庭是否幸福,甚至子女如何。这就是有人富,有人穷,有人当大官,有人无家可归的根本原因,不是共产邪党所宣传的均贫富的那一套魔鬼的说词。宇宙是公平的,生命做的好就有福报,做坏事就要偿还,今生不还下生还,这是绝对的宇宙法则!天、地、神、创世主对众生是慈悲的,天、地、人、神都是创世主造的,绝不会对哪些生命好,对哪些生命不好。因果报应,这是人生有福与无福的根本原因。

得与失的表现,在现实中看上去就如社会的正常表现一样,根本上是生命自己造成的前因后果。但是有与没有、得与失,在人类社会的表现上是符合人类社会状况的,所以人生在世无论你的生活贫富,一定要做好事,不做坏事,保持善良,敬天敬神,乐于助人。这样就会积下福德,来世就会有福报。在中国过去的老人们经常讲,今生苦点不要怨天怨地,多做点好事多积点德,下一世就好了,也就是说上一辈子没干好事,没积福德,你求神来帮助也没用。宇宙有宇宙的法则,神也得遵照。神干了不该干的,神也会受到责罚。不是人想的那么简单,你想要什么神就得给你办到?条件是你必须有前世积下的福德,用福德来换取!因为这是宇宙的法理所决定的。但从根上来讲,这不是积福德的根本目地。人生在世多积福德,为的是用来积累铺垫自己回天之路才是最关键的,而不是为换取人生的一时一世的幸福!

法轮大法简介

Pitfall of Corporate Power, Structural Fraud in Tax Code, War Economy, Gun Violence and Huge Disparity in the Era of Globalization

In The New Human Rights Movement – Reinventing the Economy to End Oppression, Peter Joseph wrote: “Today the US leads the world in terms of both economic influence and military force, endlessly pushing the neoliberal values of “free trade” as a root priority. The incentives that are at play in the US war economy is like a philosophical crusade, it has been deemed an imperative of Western business-political leaders to ensure that people comply with what is in effect the new global religion – a religion that invariably prioritizes commerce over everything else, with human rights increasingly subordinated to business rights. When one understands how the rules of trade, property, and exchange have become the determining mechanisms of society, decoupling focus from actual life-supporting means and factors of social trust, the dehumanized, conflicted-ridden nature of the modern world begins to make a lot more sense.

Given this ethic, educations is simply another product to be bought and sold and little more. The US government allocates roughly 2 percent of its annual budge to education. This is in stark contrast to the 20 percent of its annual budget to military, suggesting war is more beneficial to the nation’s leaders than an educated population.” New Democratic Rep. Jared Moskowitz questions the double standard of Republican party: “558 people has been murdered in school, who cared about the cost? What about the kids? No hearings for them! Three hundred thirty thousand kids experience gun violence in this country, the number one killer of school age children in this country is gun violence.”

Just see Who REALLY Won the War in Afghanistan. This list is just a drop on the bucket. The list of who got super rich off the war is longer than any of us can fathom. The incentives are at play in the US war economy – this is a structure issue as well as a moral issue. Edward Snowden says “When exposing a crime is treated as committing a crime, you are being ruled by criminals”. What blows our mind is that killing innocent Iraqi civilians can be swept under the rug without any consequences but leaking publishing information about can get you jailed for multiple years, as in the case of Julian Assange who is a hero to expose the corruption. We thankful to these people who take the time to defend society’s true freedom. The fact that the most powerful country of the world feel so threatened by a man like Julian Assange speaks of itself. ‘The object of power is power. The object of torture is torture.’ -1984, Orwell.

In The Code of Capital: How the Law Creates Wealth and Inequality Paperback – November 3, 2020 Katharina Pistor, a legal scholar demonstrates how the rights of capital have been entrenched in the international legal system, opening a thoughtful discussion about the treaties on capital flows and privileges that need to be rewritten. The book explains how, behind closed doors in the offices of private attorneys, capital is created―and why this little-known activity is one of the biggest reasons for the widening wealth gap between the holders of capital and everybody else. The book explains the various ways that debt, complex financial products, and other assets are selectively coded to protect and reproduce private wealth. This provocative book paints a troubling portrait of the pervasive global nature of the code, the people who shape it, and the governments that enforce it. The author argues that almost everything that we call wealth is ultimately a human construction based in law and subject to review and change. What is the point of endlessly arguing about the ineffable logic of economics if that logic largely emerges from the fabric of law? Much more likely those laws are merely another political landscape upon which the endless struggle between the powerful and the rest plays out. And as such, they are changeable – and with that change, outcomes will be different. Moreover, this discussion is morally necessary because it is ultimately the power of the state – as the representative of the people – which is being used to enforce the claims of wealth among its citizens. A powerful new way of thinking about one of the most pernicious problems of our time.

Today people almost take for granted big corporate money in American politics. Not only can congresspeople trade stocks, they can insider trade without repercussions. It’s absurd. But it started with the Powell memo. The Corporate “Heist” of the United States Government Began With this Memo in 1971. Lewis Powell was a corporate attorney from Virginia who was asked by his friend at the US Chamber of Commerce to write a secret strategy memorandum for the chamber in 1971. Two months later, Richard Nixon nominated him to the Supreme Court of the United States, where he served a number of years. The memo became a rallying cry among corporate executives for how to reassert corporate dominance over the American economy and its government, which it had lost during the era of the New Deal. The memo openly stated that corporations should punish their political enemies and should seek political power through both the law and politics. It encouraged challenges to what it saw as left-wing activities by people such as Ralph Nader and US academics. By 1978, the US Chamber of Commerce and the Business Roundtable defeated pro-labor law reforms through a filibuster by Republican Senator Orrin Hatch of Utah, which signaled the demise of organized labor as a significant opponent of organized money.

Economist Robert Reich wrote in Worse Memo in American History: Wealthy individuals also accounted for a growing share. In 1980, the richest one-hundredth of 1% of Americans provided 10% of contributions to federal elections. By 2012, they provided 40%. Although Republicans mostly benefited from a few large donors and Democrats from a much larger number of small donors (more on this to come), both political parties transformed themselves from state and local organizations that channeled the views of members upward into giant fundraising machines that sucked in money from the top.

Senator Joe Manchin has been Congress’ largest recipient of money from natural gas pipeline companies. He just reciprocated by gaining Senate support for the Mountain Valley pipeline in West Virginia and expedited approval for pipelines nationwide. Senator Kyrsten Sinema is among Congress’s largest recipients of money from the private-equity industry. She just reciprocated by preserving private-equity’s tax loophole in the Inflation Reduction Act.

In a interview on political economic laws, Mark Karlin, Managing Editor of Buzzflash on Truthout, asked: Playing the role of devil’s advocate, despite the planned evolution of a pro-corporate majority on the Supreme Court, one of their most significant rulings in the past few years, Citizens United, was not able to buy them the 2012 presidential election. Was this a fluke, or are changing demographics starting to counterbalance, at least on some key occasions, the insidious influence of big money?

Thom Hartmann, an political commentator views it this way: “I think it’s both. First, the selection allowed them to calibrate their systems for future elections. I mean, when you think of what an incredibly bad candidate Mitt Romney was – a predatory banker who was born a millionaire and couldn’t even pull decent approval ratings numbers in the state where he had been governor – what should shock and horrify all of us is that he was able to get, ironically, 47 percent of the vote. You have virtually every Republican member of the House of Representatives who voted for Paul Ryan’s budget – which would have decimated the middle class, voucherized Medicare and dropped Mitt Romney’s tax rate to zero – and enough of them, with billionaire support, were able to get elected but they held the House. I see these as very dangerous and, frankly, frightening trends. And not only will they be back, but it’s already begun.”

Look at this group of multi-millionaire and billionaire CEOs who, along with a few shill former politicians, have started this multi-million-dollar AstroTurf “fix the debt” group. We didn’t see the end; we just saw the very beginning. Unless we amend the Constitution to say that corporations are not people and that money is not speech, America will soon become a full-blown oligarchy.

It is interesting how the term philanthropy, defined as “the desire to promote the welfare of others,” has become associated almost exclusively with the wealthy; a badge worn to show how they “give back” to the community. Yet, rarely is the question of why there is the need to give back considered from the standpoint of market dynamics itself. While there is indeed growing global concern about increasing inequality, existing poverty, and so on little real effort is being made to counter the problem from the standpoint of altering the social structure to correct what are clearly systemic problems inherent in or society. In fact, philanthropy appears to be the only practice to redistribute wealth that isn’t met head-on with great disdain by the prevailing intelligentsia, especially in America. Even quite basic traditional platforms, such as increased taxation of the rich, are routinely met with contempt by gatekeeper of the capitalist religion. In the words of conservative Forbes contributor Jeffery Dorfman, “Income Redistribution’s Logical Conclusion Is Communism…. once you admit that income redistribution is fair, there is no logical stopping point short of communism.” This kind of anti-social dogma is nothing new, prominently set in motion in the early to mid-twentieth century when the threat of communism was putting capitalist hegemony at risk. The long-term consequence has been a reactionary Western culture that sees any direct government action toward economic equality, especially if it inconveniences the wealthy, as little more than a move toward bureaucratic tyranny.

While all charity is admirable, once it becomes institutionalized and funded to the extent seen by organizations such as the Gates Foundation, it turns into something different, with extended social ramifications. These elite charities are true, large-scale institutions with power, engaging in lobbying, transnational partnerships, political policy alignments, and so on. Where and how the George Soroses and Bill Gateses of the world mobilize money can have powerful effects on industry, politics, culture, academia, scientific research, national policy, and the like. In the case of Gates, his foundation is “undeniably, the most powerful an influential global health charity in history,” in the words of health-law professor Lawrence Gostin. What critics rightfully point out is that, regardless of good intention, unaccountable, singular private power in global health affairs poses serious problems, in the same way autocratic dictatorships pose serious problems for democracy and liberty. Any organization with the power to actually affect the lives of millions of people needs transparency, accountability, and a democratic presence. Thee private institutions have little to non.

What we have is the rise of a new breed of pseudo-egalitarian capitalists. They generate their great wealth by way of often ruthless competitive behavior in the private sector, arguably promoting the very mechanisms that have led to the vast structural violence and extensive poverty existing on Earth to begin with. They then turn around and offer their charity as the solution to the problems created by the very system that rewards them. Once again, this has nothing to do with intent. It is about an underlying hypocrisy that bypasses and obscures the real problem-solving focus desperately needed to further human-rights justice. That focus can only be structural.

At the same time, this institutionalization of philanthropy also serves to placate the public, giving a caring face to those who have often extracted such great wealth at the cost of others’ well-being. In the words of activist Slavoj Zizek, “Charity is the humanitarian mask hiding the face of economic exploitation.” There is a deep psychological need in those of great wealth to feel that their exceptionalism is justified. They naturally wish not only to ensure everyone believes they deserve what they have, but also to justify it to themselves. An example of this is the “Giving Pledge” project it is very difficult not to view the entire project as a PR stunt for the upper 0.1 percent. There is no transparency, so the public might never know whether a person gave or not.

For those who do follow through, there are prominent tax incentives, specifically in the United States. Since donations to charity and philanthropic foundations allow for reduced tax liability for the rich, giving money away often becomes an act of strategic self-interest. Very often, the rich simply set up their own foundations and move money through them via tax loopholes. Estate taxes are interesting as they relate to the rich only. In the US when wealthy people die, s In 2023, the federal estate tax ranges from rates of 18% to 40% and generally only applies to assets over $12.92 million. The rich work around this tax in various ways, with charitable foundations forming the most common means. A study done by the Tax Policy Center in 2003 found that “the estate tax encourage charitable giving at death by allowing a deduction for charitable bequests” and “also encourages giving during life.” The Congressional Budge Office corroborated this finding and added that during life, this same class would also reduce giving by up to 11 percent.

With globalization wealth inequality explode to a level never seen before. Disparity is not a Democratic or Republican problem. It is a problem challenging our great cities, sprawling suburbs and rural heartland.  Asian Americans are among the fastest growing group in US. But Why income inequality is growing at the fastest rate among Asian Americans. According to Pew Research Center, the median household income for Asian American households was $85,800 in 2019, slightly higher than the total U.S. median household income. Burmese Americans, however, bring in a household income of $44,400, about half of the median income for Asians in the United States. It’s an example of the widening income inequality within the Asian American community. Aggregate economic data often overshadows poverty experienced by many Asian Americans. Even in Taiwan, one of the most well-to-do and democratic politics in Asian regions, the Housing Affordability Crisis is closely related to Government Policy Actions in Taiwan.

In June 2020, US House Speaker Pelosi appointed the Select Committee on Economic Disparity and Fairness in Growth. The Committee was suppose to develop solutions to the key economic issue of our time: the yawning prosperity gap between wealthy Americans and everyone else. America is more unequal today than it has ever been, and far more unequal than other developed nations. Great wealth disparities slow our economy, poison our politics and offend our moral sensibilities. The Committee was dissolved in January 2023 at the start of the 118th Congress, is not fair and justice one of the most pressing issues of our time? With government cutting social welfare, Assisted-living homes are rejecting Medicaid and evicting seniors. How to balance business interest with humanitarian and needs is something our government needs to address.

The Maker Versus the Takers: What Jesus Really Said About Social Justice and Economics Paperback – August 23, 2022 by Jerry Bowyer (Author). Jesus definitely wants His followers to be compassionate and generous, He had no problem with those who accumulate wealth honestly, by hard work or even shrewd investments, enjoying the fruits of their efforts. Rather His issue is with those in positions of power who prosper by exploiting the less fortunate. As the author puts it, “What you will see is Jesus confronting the takers of wealth, not the makers of it”. Jesus never said anything negative about wealth or rich people when preaching in Galilee, which was characterized by numerous moderately prosperous tradespeople and small family farms, what today we would call “small businesses.” It was only in Judea, and especially Jerusalem, where a powerful ruling class exploited the people for their own profit, that He had harsh things to say to the rich.

Surrender to Higher Self and Awake the Soul

In my search of myself, I have make many mistakes, lost many times. Each time is my prayer and mind yoga with the Divine that saved me. Astrology also serve as a very useful tool for me to stay in the path. There are Exoteric Astrology (about personality based), and Esoteric Astrology (soul based).

Exoteric Astrology is like a light turned on in a dark room. Turning the light on does not change anything in the room but it does help you to see what is in the room more clearly. Exoteric astrology relates to the roadmap of the personality, and the archetypal traits, and talents of the individual. It’s psychological astrology.

Esoteric Astrology turns the light on and you see your own Soul. The Soul is always there but now you are aware of its presence. Esoteric astrology is an exploration of the inner unconscious and discipleship.

Planet Neptune is the higher octave of Venus. It is a transpersonal (collective) planet. It is the expression in the solar system of the heart of the spiritual Sun. It is the planet most closely linked with the work of the Soul in manifestation and is thus the vehicle for the Christ consciousness, which is indeed at the Heart of Divinity. At personal level, its higher manifestation is compassion, connecting to the oneness of the cosmos, practice non-duality, introspection/meditation, chanting mantras, pay tributes to our divinity, observe sacredness of mind-body-spirit, finding peace from within, loving kindness. When we do not practice the positive side of the energy, we can easily slip into negative traits of escapism, drug addiction, alcoholic, delusion, illusion, fraud, deception, dishonest, deceiving, hypocrisy, treachery, immoral etc. misguided guru, or victimized others and thus creating karma to pay back in the future. Collectively, Neptune is the indwelling Christ Principle in humanity which, when evoked, brings forth these healing properties from mankind. 

The sign of Cancer represents the foundation of creation. Cancer represents the spark of consciousness that is brought forth as the spirit. In Cancer, the influence of spirit begins to make its presence felt and man becomes a conscious personality. Cancer is the fusion of the physical body and the soul. Esoterically speaking, Neptune rule the sign of Cancer and fourth nature house (home and foundations). The US natal Sun, Jupiter, Venus stands. Cancer rules the mass consciousness, and as such, this is ruled by feeling rather than reason. Symbolizing the will of the masses, Cancer provides the experience necessary to awaken compassion and a deeper sense-perception. It is in Cancer that sense-perception is cultivated and fine-tuned. Cancer is concerned primarily with the world of causes where we discover an urge to wake up from the illusion of the outer world. The Moon in Cancer rules our past and past conditioning which represents major negative emotional response patterns inherited from the past. It represents the Prison of the Soul which has us cling to our past. Cancer is a sign of maternal instincts and feelings, and partakes in a nurturing nature.

Esoterically, Uranus rules Libra and the 7th nature house. On this level, Uranus is the spark of ideas that ignite relation, keeps relation evolving, or dooms the relation. The later case is because ideas are not shared or are antagonistic among the partners. Planets in the 7th house are instrumental in relation, partnerships, and interactions that either have or create structure. Uranus is the mental component of this spark. It ignites newness or change in partnerships or relationships.

Globally and personally, this level of Uranus points to the mind as the creative thinking and insight process. “As the slayer of the real,” mind rationalizes, negates, dismisses that which is real and important. Wars, genocide, occupation, abuse, sources of profit that cause disease or impoverishment of others, and such are examples of this. Then there are the personal manifestations of the same. Yet, Uranus is the sky – it is vast, empty of clutter, and thus unobstructed. When human beings understand that “me” “my” “I deserve” “I won’t give” are based in selfish desire and not in clear-mindedness, then the power of clarity is released and can produce new forms of society, politics, business, and relations.

 Libra represents the balance within creation. This sign forces everything into equilibrium. All the experience humanity has collected is laid in the scales of balance and weighed. What’s valuable is kept; what’s worthless is thrown away. The effect of this balance is harmony, developing our powers of discrimination, and bringing into equilibrium the two-sided forces of duality. Libra radiates the law of balance and justice into the three-dimensional world.      Libra is the sign of justice – it governs law, sex and money, representing life in the lower three worlds, the playing field of the personality. These three areas represent humanity’s greatest battlefields. The first aspect of will or power expresses itself in this sign as law~as legislation, legality and justice. The second aspect manifests as the relation between the pairs of opposites~sex on the physical plane of which Libra is the symbol. The astral plane shows itself as money; this is the third aspect and demonstrates as concrete energy. It is literally gold, this the externalized symbol of that which is created by the bringing together of spirit and matter upon the physical plane.  

Libra has three planetary rulers: Venus is the ‘ruler’ at personality level, Uranus is the ruler at Soul level and Saturn is the ruler at hierarchical level.  All three planetary ‘rulers’ of Libra are considered to be sacred planets. Air signs are all about Mastery of the Mind, which shows a deep significance of Libra’s sacred role in the evolution of  consciousness.      

So Neptune is extremely important to the spiritual development of United States (as mentioned earlier, U.S Sun, Jupiter and Venus are all in Cancer ruled esoterically by Neptune). In China’s natal chart, Neptune is in Libra and Uranus in Cancer – the two planets are in mutual reception ( when two planets are in each other’s signs of rulership). And the natal Jupiter, the exoteric ruler of religion/law/judiciary/higher learning is squaring the nodal axis (Libra and Aries), calling for China to make up the lesson in religious/legislature/judiciary practice for fairness and balanced justice. To learn lessons about cooperation, seeing things through another’s eyes, increasing awareness of others’ needs, giving support without expecting reciprocity, creating win/win situations and sharing. And in the meanwhile cultivate independence and self-nurturance, and have the courage to communicate self identity and trust one’s impulses. The lesson learned from Culture Revolution,  Tiananmen Square protests of 1989 are events coming from soul’s calling for deep introspection and re-orientation.

历史学家和政治评论员辛灏年所著《誰是新中國》一書是在對世界近三百年歷史進行全新探討和深入剖析的前提下,對二十世紀中國歷史的一個總回顧和總辨析。它所建立的理論體系,所揭露的歷史真相,不僅從理論與事實兩個方面,對新中國 —— 中華民國,一再遭遇國內外形形色色專制勢力反撲和顛覆的艱難歷史,予以了清晰的論述;還對中國共產黨在蘇俄的長期命令和直接指揮下,對中華民國實行造反和奪權的行徑,及其在革命的名義之下,於中國大陸全面復辟專制制度的事實,予以了明確的論證;特別是它對一系列重大歷史問題所進行的澄清,不僅是對中共史學界和思想界的嚴峻挑戰,而且是對費正清中國現代史觀的深深責難。

辛灏年在【透视中国】辛亥革命与中华民国(上) , 辛亥革命与中华民国(下) 中谈到,中国的近代史和现代史的划分界线应该是1911年。而这个呢应该说自辛亥革命以后一直到共产党在中国大陆“当家作主”,基本上历史学界是统一的看法。可是中共建政以后五十多年来,在它大、中、小学所有的历史教科书里面都把1919年爆发的五四运动,作为中国现代史的开端。 这样一个划分就等于把辛亥革命、中华民国都划分到了所谓“旧”的时代里面去了。

Esoteric Astrology is a soul-centered astrology. Less concerned with our singular outward personality or what’s going to happen to us in this lifetime, esoteric astrology is about defining our soul’s contribution to the evolution of humanity. It’s taught as a way of healing the relationship between soul and personality. According to esoteric astrologers, in order to reach our highest self and live with soul consciousness, we must transcend our material nature, using our personality as an instrument of soul expression, not the other way around. If this is already sounding a bit woo-woo, that’s because it is. Esoteric astrology originated with Theosophy—or, the “New Age” movement of the late 19th and early 20th centuries. Alice Bailey has wrote more than twenty-four books on theosophical subjects telepathically dictated to her by a Master of Wisdom, initially referred to only as “the Tibetan” or by the initials “D.K.”, later identified as Djwal Khul.

The Theosophical Society is the organisational body of Theosophy, an esoteric new religious movement. It was founded in New York City, USA in 1875. Among its founders were Helena Blavatsky, a Russian mystic and the principle thinker of the Theosophy movement, and Henry Steel Olcott, its first president.

MAGA Slogan Turns Out to be American Publicity of Self-Deception

In the book, Emotional Bullshit: The Hidden Plague that Is Threatening to Destroy Your Relationships-and How to S top It Paperback – December 26, 2008, author, Dr. Carl Alasko, a practicing family therapist, takes apart the emotional poisons that destroys trust and happiness in every area of life, no matter is dating, marriage, parenting, friendship or at work, explain how the toxic trio dynamics of Denial, Delusion and Blame combined to cause stealth disease of mental disorder in individuals as well as in the nation.
*  deny, manipulate and distort essential facts 
*  substitute a delusional and false reality, and then 
*  blame someone or something when things fall apart. 

Many components of this trio are innate behavioral and chemical processes that are necessary for survival. It is when we abuse the properties of the ‘Toxic Trio,’ that problems begin. Dr. Alasko gives you the knowledge and power to understand the forces that come into play when you feel compelled to refuse to accept responsibilities for the choices you make.  These plagues have proven to be the prevalent cause of destructive and even irreparably damaged relationships. The problems of society start with the individual.  Learn how to recognize these toxic and avoid the dark, downward spiral of self-deception and delusion. This type of dynamic is denoted in the Neptune in Virgo square Mars in Gemini in the United States national chart, and manifested as self-undoing behavior such as habitual liar/misrepresentation, compulsive gambling, uncontrollable drug usage, lawless sex addition, incessant wars/proxy war with other countries of last seventy years, are among some of the symptoms of a mind that prone to be clouded by corruption distorted value system . We observed this display darkness in the United States during the crisis of national debt accumulation, government budget ceiling, financial/bank disaster and outrageous claims of the politicians.

Professor Michael Hudson has devoted his career to the study of debt, both domestic debt (loans, mortgages, interest payments), and external debt. In his works, he consistently advocates the idea that loans and exponentially growing debts that outstrip profits from the real economy are disastrous for both the government and the people of the borrowing state as they wash money (payments to usurers and rentiers) from turnover, not leaving them funds to buy goods and services, thus leading to debt deflation. Hudson notes that the existing economic theory, the Chicago School in particular, serves rentiers and financiers and has developed a special language designed to reinforce the impression that there is no alternative to the status quo. In a false theory, the parasitic encumbrances of a real economy, instead of being deducted in accounting, add up as an addition to the gross domestic product and are presented as productive. Hudson sees consumer protection, state support of infrastructure projects, and taxation of rentier sectors of the economy rather than workers, as a continuation of the line of classical economists today.

Professor Hudson talked about Economic lessons for 2020. He has written extensively on the 2008 and 2020 crisis, including the books, Super Imperialism. The Economic Strategy of American Empire Third Edition Paperback – September 30, 2021, THE BUBBLE AND BEYOND Paperback – Illustrated, June 20, 2014, Killing the Host: How Financial Parasites and Debt Bondage Destroy the Global Economy Paperback – August 20, 2015, and J IS FOR JUNK ECONOMICS: A GUIDE TO REALITY IN AN AGE OF DECEPTION Paperback – February 21, 2017. He has also done groundbreaking research on debt and finance in antiquity, most recently in “….and forgive them their debts: Lending, Foreclosure and Redemption From Bronze Age Finance to the Jubilee Year (1) (Tyranny of Debt) Paperback – October 30, 2018,” revealing the long history of lending, foreclosure and redemption, and how “debts that can’t be paid, won’t be paid.” The only question is on whose backs those debts will be carried.

Dr. Michael HUDSON – De-Dollarization – Toward the End of U.S. Monetary Hegemony? Since the end of World War II, the United States has been the world’s hegemonic power. In economic, military, and cultural spheres, the U.S. has enjoyed nearly unrivaled supremacy. However, unlike past hegemons, which have been net creditors to the rest of the world, the United States is a net debitor; but this is a strength, not a weakness. U.S. debt is an integral feature of its economic dominance, through which the United States receives goods and services from the rest of the world in exchange for dollars it can print and keystroke into existence. Yet cracks are showing in the foundations of dollar hegemony, as countries look to find ways to escape from U.S. economic dominance. In this talk, Prof. HUDSON will discuss the prospects and challenges of global de-dollarization, and how countries like China may forge a way toward a different monetary system free of U.S. control.

https://www.usatoday.com/money/blueprint/banking/national-debt-by-president/

How can we Make American Great Again? First of all, we have to address these compulsive spending of military complex, politicians and ruling classes in draining the world economy by rent-seeking 90 percent of the world. As United States is so deep entrenched into the debt, both Republican and Democratic party blame on China as the country that take away American’ job. One of President Donald Trump’s lesser known but profoundly damaging legacies will be the explosive rise in the national debt that occurred on his watch. How will his policy of cutting taxes for the corporation and 1% contribute to the MAGA? According to the fact checking site Snopes and U.S. Treasury data, 25% of the United States’ total national debt was accrued during the Trump administration. The surge in debt was largely due to the $3.7 trillion in pandemic relief offered to Americans, Snopes reported. And that definitely contribute to a good degree of high inflation we are suffering now.