Dualism and Modern Predicament 历史进步主义, 道德相对主义;民主政治的弊端;

As we observe the huge social inequality, the disparages of social split in America and more and more so in China, it seems to me that any mentioning of sharing resources/wealth redistribution would triggers fear of authoritarian of socialism or communism, as the western mind hold the individual right/liberty to such lofty height of happiness and freedom, which was further over emphasized by Ann Ryan’s objectivism in the last half century, I suspect the idea of dualism had played a huge part in such mentality, causing a self-feeding of larger than life ego grandeur and selfishness.

The Eastern mind (or Eastern Traditional Philosophy) is centered on the Tao or Divinity. It is Dinvine that give that provision (生死有命,富贵在天),no matter how wealthy you are, it is Dinvine’s provision through you. If you share with others, as taught in the 《了凡四训〉,Divine will bestow you more as it use you more as a conduit, otherwise, your merit account (福报)is limited, and when it is used out, you will start to fall. So be very careful with your merit account for selfish usage, especially in those unwholesom deeds. 天命谓之性,率性谓之道,修道谓之教。 淨空法師:如何得到福報? 佛教你三個修大福報的方法。什么都是有因果的, 福报也不例外。福報用盡,災禍必來!出現這3個徵兆,就是佛菩薩在提醒:你的福報即將耗盡【佛心福樂】 It is all about the cause(conditions) and effects in work.

Dualism is a deeply entrenched view point in the western mindset. It is closely associated with the thought of René Descartes (1641), which holds that the mind is a nonphysical—and therefore, non-spatial—substance. Descartes clearly identified the mind with consciousness and self-awareness and distinguished this from the brain as the seat of intelligence. As such Descartes is often called The Father of Dualism, due to his proposing the theory of substance dualism, or Cartesian dualism. Dualism is a theory which entails the belief that the mind and the body are two completely separate substances. René Descartes is also often credited with being the “Father of Modern Philosophy.” This title is justified due both to his break with the traditional Scholastic-Aristotelian philosophy prevalent at his time and to his development and promotion of the new, mechanistic sciences.

Dualism can be traced back to Plato and Aristotle, and also to the early Sankhya and Yoga schools of Hindu philosophy. Plato first formulated his famous Theory of Forms, distinct and immaterial substances of which the objects and other phenomena that we perceive in the world are nothing more than mere shadows.

Platonic Dualism: Splitting the Body and Soul. Plato offers the first, oldest argument that one’s physical body and soul are separate entities and that one lives on after the other has died. Dualism holds that reality or existence is divided into two parts. These two parts are often identified as the body and the soul. To dualists, the soul is a real substance that exists independent from the body. Socrates, Plato, and Augustine were all dualists who believed the soul to be immortal.

Nietzsche’s statement, “Man, in his highest, finest powers, is all nature and carries nature’s uncanny dual nature in himself” attempts to deal with the duality of humankind. His viewpoint had influence the mindset of the west for the last century: Within the natural casing of humanity lies the capability for great triumph and, in turn, great degradation.

Belief in the possibility of the soul’s existence separately from the body suffices to make one a dualist, but Aristotle rejects that belief for at least most types of soul. If Aristotle is committed to dualism, he must be committed to a weaker version of it which admits that the soul cannot exist apart from the body.

The Differences Between Plato’s And Descartes’ Views On The Concept Of God is that Descartes believes that his God is omnipotent, and Plato does not give that characteristic to any of his Deities, because he believed that Gods should not have the ability to commit bad actions as nothing that is purely good can be harmful, and ‘nothing that isn’t harmful can cause harm’.

Taking Consciousness Seriously – a Defense of Decartesian Dualism by Frank B. Dilley took a serious discussion of Dualism by state following:

In a more recent paper, A Defense of Dualism, John Foster hold the view that the mind and its contents are radically nonphysical, that is, that they are neither themselves physical, nor the logical product of anything physical, nor, except causally or nomologically, dependent on anything physical.

So what does Buddha teaches us about Nondualism? Read the article Nondualism in Mahayana Buddhism would give you a much clearer sense.

NON-DUALITY AMERICA  Twenty Questions with Jeff Foster is a great read together with The Teaching of Emptiness by Greg Goode.

由于历史主义者认为历史和社会是不断进步的,文化也是不断进步的,因此现代政治伦理思想优越 于古代的政治伦理。而儒家政治伦理产生于中国古代的奴隶社会末期至封建社会初期,属于主流的封建伦理思想,是中国落后的封建道德和文化的象征,完全不适合历史发展的进程,应该予以全盘抛弃。

古典政治伦理具有一元性和绝对性的特点,倡导一种形而上学的道德观。古代的东方社会形成了一种以宇宙为中心的世界观,而西方社会则形成了以神学为中心的世界观。但是现代人的道德相对主义则解构了这两种世界观,并最终导致道德的多元主义和虚无主义①。比如存在主义者海德格尔认为存在先于本质,即此在在被抛掷到这个世界之前,并不存在任何先
验的道德,此在的生存并不受某种绝对道德的束缚,而是应该遵从此在的良心和内在自由来自我判断此在在道德上是否有罪(海德格尔,2006)。道德相对主义解构了古典政治伦理的绝对性和形而上学标准,使得古典政治伦理在现代社会日益式微。

现代民主政治的弊端正在于宗教和道德彻底地退出了政治生活领域,从而带来了现代人的双重丧失:意义丧失———人生价值的丧失和自由的丧失———道德和宗教信仰的缺乏和异化而失去了内在的精神自由(哈贝马斯,2004:311)。

Socrates: The Unexamined Life is Not Worth Living

Living between 469-399 BC, Socrates is the first western philosopher to argue that philosophy should be linked to the daily concern of ordinary people’s life. Sadly he was sentenced to death in 399 BC, under the accusation of impiety and corrupting the youth. He died in a way one of the world’s ideological martyrs. But his method of inquiry into important issues in life had inspired western civilization as well as that of the eastern world for more than two thousand years. Socrates was said to be one of the first philosophers who brought philosophies down from the sky onto the streets on Earth.

Here is a program by world-famous historian, author and broadcaster, Professor Bettany Hughes OBE, taking us back to Golden Age Athens, as seen through the eyes of Socrates, the ancient Greek philosopher and arguably the true father of western thought. In this exclusive lecture Professor Hughes draws on her comprehensive research on Socrates, as he left no written record. Through archaeological discoveries and research into the accounts of people who lived alongside him, Bettany pieces together Socrates’ life experiences – his youth, his time as a soldier, his search for the ‘good life’ and his death, and how these all laid the foundation for his philosophy, still relevant and being taught across the world today.

He was not just philosophizing his world, In many ways, Socrates connects to our world today when we had so much discord among us and wars break out everywhere because people hold different ideas and views. He attacked all kinds of questions that are so dominant for us today. He asked if Democracy as a world idea is an automatic panacea. His answer is No. He said you can not just fling the word around and expect things to get better like a magic wand. He said you can’t expect people to be automatic democrats, they have to be fully educated and fully functioning democrats. If we look around the world, some places that called themselves democratic republicans are the least democratic places on Earth.

Socrates also questioned rampant materialism, asking: “How many things we do not need?” It is all very well to have a state with beautiful city walls, glittering status, and wonderful warships. What is the point of having these if the people inside the cities are not happy? He asked questions as to how we can find what is virtuous, good, and right, and how we can be the best people we can possibly be.

Living in a time when writing first came into being, people in Athens start to put up laws and communicate democratic notions within the city-state, Socrates questions the value of any written words, an issue we are now wrestling with in this information era when causal written words are posted on social media that can in an instant destroy life, and when emails written sloppily can take days, weeks and even years to retrieve. He also says something to the effect that writing in itself had this strange quality, for if you ask a written word a question, it keeps a solemn silence. Once words are written down, they take authority in and of themselves, they lost the context and capacity to be fluid, protein, and flexible in providing clarity.

And finally, one of the key reasons we need to study Socrates’ philosophy is he reminded us that “the unexamined life is not worth living for a man”. By that what he meant is inquiry is not seditious but central to what it is to be human. We always need to interrogate who we are, what we are saying, how we live, and it is a bold challenge for all of us in this modern world. Similar to Confucious who said, real knowledge is to understand the extent of one’s ignorance, Socrates said, the only true wisdom is in knowing you know nothing. Below are some more quotes from this great thinker.